i am not meant that pradaprudradev is chaitanya, please read again the centance.
he is the main devotee of chaithanya mahaprabu.
actually jagannath is a tribal god.
every twleve years after dream chief panda will select the wood and go for carving of tha god.
there is 22 ramunja smabradaya mutt inside the jagannath mandir.
even though king is a cheif trustee, temple mainly dominated by the 88 mutts of diffeernt communties.
like tamilnadu here also mudalis,subudis playing major role in rituals.
subudis are heridtatary from kumbakonam.
even some vaishnava groups usally takem girl for marriage with kanchipuram only.
kanchi kavery is a famous folk in the shape of theatre , pattachitra and many more passions.
madala panji a temple record is a main evidence for the history of orissa. but its in folk and myth form.
one example
as per our record ramanuja was thrown by the temple pandas on chilka, he escaped from manikpatna went to palur from there he went to mysore .
but orissan temple record garuda thrown him on chilka ,being ramnuja against the rituals of pandas using fish as a prasadam.
in temple there is so many inscription on south.
my research will throw more on primary resource of our tamil and orissa history.
being we are still rely on krishnasawamy aiyangar and nilakanta sastri, sr balasubramaniam's record.
please remember till 1950 there was a less communitcation,infrastructure for doing research compare to today, but we are only talking on our old history.
i am not a good writer but my gross root work will helpful to our psvp writers in future.
soon i am going to submit my entire report to both states cheif secretaries ( both are oriyas)in a forth coming seminor at orissa history congress.
entire work i did on my own desire with out any sponsor.
i am preparing now for a counter attack from all the ends. being i am designing ground penetrating rador and electrical resistance as a import substitue for orissa culture department atleast obstacles are stopped now.
few years back i was motivator on social reform among the tamil circle and try to do lot for my tamils with my south indian shop which is closed lost year with heavy heart.
unfortunatly tamil friend's of bhubaneswar never bothers about my work, this is a ground reality.
infact all are came to my house and advised my wife to stop this work immediatly as a wellwisher of my family.
luckily i was survived by my orissa friends and time to suggestion from my great inspirator divakar from psvp friend of vizag.