THE EVOLUTION OF “SIVA AGAMAMS” IN TAMIL NADU
  • "A VERY BRIEF STUDY"
    ON THE EVOLUTION OF "SIVA AGAMAMS" IN TAMIL NADU


    THE MAHENDRA MALAI IN TAMILNADU A HOLY ABODE OF GOD SIVA

    In ancient times there had been mountains in Tamil Nadu which were
    held as holy abodes of God Siva and Goddess Sakthi by the Saivites of
    Tamil Nadu, as much as Mount Kailash of the Tibetian region, having
    their own concepts on the importance and significance of these
    mountains coming forth from the Sages & Seers of Tamil Nadu over a
    period of time. They were evidently the Mahendra Malai, Pothikai
    Malai, An-naa Malai, and the Eengoi Malai .

    Among them the Mahendra Malai draws our importance, as this mountain
    is not only held as the holy abode of God Siva and Goddess Sakthi,
    but also related with the evolution of the original Agamams. Mahendra
    Malai was also known as the Manthira Maamalai.

    The following references confirms the association of God Siva with
    this mountain.

    "Sinththanaikku ariya Sivame pottri
    Manthira maamalai meyay pottri"

    Thiruvaasakam by Saint Maanikkavaasakar, Pottri Thiruakaval, Line 205

    "Thuu vellai neerani emperumaan
    sothi Mahenthiranathan vanthu
    thevar tholumpatham vaiththa Easan"

    Thiruvaasakam by Saint Maanikkavaasakar, Thiruvarththai, Verse 9

    "mani neer aruvi Mahenthira mamalai mel uraiyum
    kuravaa...Thillai ambalak kooththane"

    9th Thirumurai by Saint Thirumaalikaithevar, Pathikam 3, Verse 1

    "varuneer aruvi Mahenthirap pon malaiyin
    Malaimahalukku arulum kuru nee"

    9th Thirumurai by Saint Thirumaalikaithevar, Pathikam 3, Verse 10


    THE LOCATION OF MAHENDRA MALAI

    The Mahendra mountain range was situated in the extreme south of the
    present Tamil Nadu, evidently stretching beyond the present Kanya
    Kumari region, which formed a part of the Pandiya Nadu of that
    period.

    However with a great sea erosion taking place many mountains
    including Pahruli river and vast tracts of land of the Kumari region
    belonging to then Pandiyan king submerged in to the sea. In this
    tragedy the southern most part of the `Mahendra Mountain
    range' too sank into the sea, while the northern part of same with a
    single tall peak known as Mahendra Malai survived.

    The survived peak of the Mahendra mountain range could be seen even
    today, south of Taamiraparani river in the present Kanyakumari
    district, almost midway between the Thirukkurungudi and Bhutapandi
    having a height of 1,654 Metres (5,425 Ft), and presently called as
    the Mahendragiri. (Giri is mountain - in Sanskrit & Malai in Tamil)

    The following references confirms the sinking of the southern part of
    the Mahendra Mountain range, and the present location of the
    surviving peak.

    Among them, the reference from Valmiki Ramayana further indicates
    that the remaining portion of the Mahendra mountain was lying down
    south of India beyond the Taamiraparani river in between the then
    Pandiyan capital and the sea in the days of the Ramayana epic, and
    even today. The reference is as follows.

    Taamraparni…….from there that is divine and fully golden and
    decorated with pearls & gemstones you shall see the Pandiyan
    resolving - the resolve of the purpose. There "with its one end
    verily penned in by Sage Agastya inside the ocean, the fortunate Mt
    Mahendra is there", with its marvellous pinnacles and the best among
    the mountains……."

    Valmiki Ramayana – Kiskinda Kanda (English Translation)

    "aluntha Mahenthiraththu antharam putkku
    arasukku arase"

    9th Thirumurai by Saint Thirumaalikaithevar, Pathikam 3, Verse 5

    The above reference clearly mentions of the portion of the Mahendra
    Malai which never sunk (aluntha)

    "then munai vattil ma Mayenthirame"

    Kooththa Nool by Saththanaar – Chapter titled Thari Nool

    "Pahtruli aatrudan panmalai aduk kaththu Kumarik Kodum kodung
    kadal kolla vada thisai Gangaiyum Imayamum kondu then thisai aanda
    Thennavan vaali"

    Silappathikarem – Mathurai Kandam – Kaadu kaan kaathai -
    Lines 19-20

    The last reference seen above in the Tamil epic poem Silappathikarem
    states "Praise to the Thennavan (Pandiyan king) who on the fearce
    sea submerging the riverPahruli with many range of mountains
    including the Kumari range, conquerd the Gangai (river) and Imayam
    (Himalayan mountain) and ruled from the south".

    Among the many range of mountains that submerged possibly was also
    the southern part of then Mahendra mountain range, as Silappathikarem
    states it was the territory of the Pandiyan king, which falls in line
    with what is stated in the Valmiki Ramayana that beyond the Pandiyan
    kingdom was the Mahendra mountain.


    AGAMAMS REVEALED BY GOD SIVA TO FOUR MUNIVARS ON THE MAHENTHIRA MALAI

    The Kooththanool a Sangam period Tamil dance treatise, confirms that
    the four original Agamams were revealed by God Siva to
    (the "visualising senses" of) four Munivars (on their intense
    worship of him) on the Mahendra Mountain. The Agamams were also known
    as Thanthirams.

    "Manthira maamalai Yanthira thavacil vadakku parithi kidakkap
    poam vali, naalvarkku Thanthira Naan Marai koorum Kooththanum
    Kooththiyum iyatriya kooththai kandaan Agaththiyan"

    Kooththa Nool - by Saaththanaar, Line 8

    The Manthira maamalai referred here is the Mahendra Mountain which is
    further confirmed by the the following references:

    "Manthiram enba Mayenthira Vetpe" (Vetpu - Mountain)

    Kooththa Nool – Chapter Thari Nool, Line 15.

    The Tamil Saiva Saint Maanikka-vaasagar of Tamil Nadu too confirms
    this truth in the Sivapuraanam of his work Thiruvaasakam, by stating
    that God Siva revealed Agamams on Mahenthira Malai.

    The reference is as follows.

    "Mannu maamalai Mahenthiram athanil
    sonna Akamam thotruviththu aruliyum"

    Thiruvaasakam – Section on Sivapuranam, Page 22

    "Maa etaakiya Akamam vaankiyum
    matravai thammai Mahenthiraththu irunthu
    Uttra iym muhankalaal panintharuliyum"

    Thiruvaasakam – Section on Sivapuranam, Page 23

    "Thattham samayath thahuthi nillaathaarai
    aththan Sivan sonna Agama Nool Neri
    eththandamum seyum ammaiyil…."

    Thirumanthiram – verse 247


    THE ORIGINAL SIVA AGAMAMS AND IT'S SUBSEQUENT GROWTH

    Agamas were originally four in number grew later to nine and finally
    ended up at twenty eight. The following references confirms the
    above.

    "naalvarkku Thanthira Naan Marai koorum Kooththanum
    Kooththiyum"

    Kooththa Nool - by Saaththanaar, Line 10

    "….Munthi uthikkintra muulan madavarai
    Thanthiram onpathu saarvu muvayiram
    Sunthara Agama sol molinth thane"

    Thirumanthiram – verse 101

    "Anjana Meni
  • -Dear Srihari,

    Presentation is interesting.

    Kavignar Kannadasan written vastly on Kadalkonda Thennadu.

    Fondly, SB

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